Le Naour Jean-Yves and Catherine Valenti. Histoire de l’avortement: XIXe-XXe siècle. Paris: Seuil, 2003. Le Naour and Valenti historicize the topic of abortion. They chronicle changes in abortion law in France during the 19th and 20th centuries. By going through the historical changes and the context of changing French laws and their enforcement they effectively show that the topic of abortion needs to be tackled by more historians instead of being left to political scientists or as a subcategory of women's history. Le Naour ant Valenti believe that privileging social practices the political dimensions that give a full understanding of abortion.
Sohn, Anne-Marie.Du Première Baiser à L’Alcôve: La Sexualité des Français au Quotidien, 1850-1950. France: Aubier, 1996. Sohn uses judicial sources, looking at cases involving marital infidelity, sexual crimes, infanticide, and abortion to investigate changing sexual behaviors and attitudes between 1850 and 1950. She finds that between the two world wars there is an eroticization of the couple revealing itself in the acceptability of public kisses int the mouth, nudity, oral caresses, and the progression of physical relations outside of marriage. During this period love became the central glue of the couple and the growing valorization of affection and sensuality resulted in the growth of sexual experiences. Also creating a growing dissatisfaction during marriage. At the center of these changes were women. They were fighting fear of public opinion, the possibility of children, and the virgin Mary ideal. Although the double standards in the moral standard for men and women were not erased the changes that occurred between 1850 and 1950 laid the groundwork for the sexual revolution of post-1968 France.
Eder, Franz X., Leslie Hall, and Gert Hekma, eds. Sexual Cultured in Europe: Themes in Sexuality. Manchester: Manchester University Press, 1999.
De Blécourt, Willem. " Cultures of abortion in The Hague in the early twentieth century."
Fisher, Kate. "'Din't stop to think, I just din't want another one': the culture of abortion in interwar South Wales." Both de Blécourt and Fisher talk about cultures of abortion and reconstructing choices the reasoning of the men and women who sought abortions. In both cases the abortion cultures they examine do not seem to be the agonizing moral conflict that might be imagined. Abortion was the solution to a problem. De Blécourt also examines the role of husbands and lovers. It was primarily lovers who found other men to perform abortions, women found other women, and husbands were almost entirely absent. He concludes that "outside of marriage abortion was shameful, inside marriage it was almost normal."
Chaperon, Sylvie. Les Années Beauvoir 1945-1970. Paris: Fayard, 2000. Chaperon brings together studies of feminism and that of feminist organizations to emphasize the importance of feminist organizations is shaping the post-WWII women's movement. The period she looks at involves two generations of feminists separated by the post-1968 radicalization.
Sohn, Anne-Marie. Chrydslides: Femmes Dans la Vie Privée (XIXe-XXe siècles) vol. I and II. Paris: Publication de la Sorbonne, 1996.
Moussuz-Lavau, Janine. Les Lois de L’Amour: Les Politiques de la Sexualité en France (1950-1990). Paris: Documents Payot, 1991.